Introduction: The basics of the study of Edenics and some examples.
Animal Names from Eden: Some common English names of animals that are derived from Hebrew words.
The ABCs of Creation: The shifting of sounds from one word to another, from one language to another.
Maps, Aprons and Napkins: The evolution of ancient Semitic/Hebrew words through the centuries and cultures.
Semitic Alphabet: Did the original Ancient Semitic/Hebrew alphabet evolve or was it designed?
The Tower of Babel: The Biblical account of the confusion of language can be found in many ancient cultures around the world.
Hebrew Names: The Geneologies of Genesis reveal a Semitic/Hebrew language prior to Babel.
Background: Hermann Esser was one Hitler's early followers, and second perhaps only to Julius Streicher in crude Jew-baiting. The opening chapter of his 1939 book The Jewish World Plague gives a good example of his style. He finished this edition of the book in January 1939, two months after the anti-Semitic violence of 9 November 1938. Esser feels no sympathy. He suggests the Jews only got what they deserved. The rest of the book continues along similar lines. This is tough material to translate in a way that conveys the style of the original. The book was first published before 1933.
The source: Hermann Esser, Die jüdische Weltpest (Munich: Zentralverlag der NSDAP, 1939), pp. 9-12.
The Jewish World Plague
1. Fundamentals of the Jewish Question
The treacherous murder of the young German diplomat Ernst vom Rath in the office of the German embassy in Paris on 7 November 1938 by a 17-year-old Jew named Herschel Grünspan is rightly viewed by the entire German people as a contemptible sneaky attack on Adolf Hitler's new Greater Germany. Eighty million people were touched in the depth of their being; justified outrage erupted.
According to their own figures, the Jews, who had been living very well among the German people for centuries, were worth a total of 8 billion marks. When the Reich government required them to pay a penalty of a billion marks, the Jewish-democratic world press howled as if Jews in National Socialist Germany were starving and going to the dogs.
Each German reads with fury what foreign journalists, paid by and working for Jewish money, write about Germany's domestic affairs.
Still, one is surprised that even today one occasionally finds citizens who feel sorry about the money the Jews had to pay, and who in their pubs or family conversations speak about the "poor Jews."
These attitudes prove that, despite constant National Socialist education about the Jewish world plague, there remains much to be done, particularly among the "intellectuals."
The knowledge of the Jew must be brought to every attic and every corner of Greater Germany, the knowledge that the Jew was a world plague from the beginning, remained so for millennia, and will forever remain one.
Each Jew individually, and Jewry as a whole, is without a home. Jewry undermines every people and every state that it infiltrates. It feeds as a parasite and a culture-killing worm in the host people. It grows and grows like weeds in the state, the community, and the family and infests the blood of humanity everywhere.
In brief, that is the pestilential nature of Jewry, against which every people, every state, every nation must, should, and wants to defend itself if it does not want to be the victim of this bloody plague.
Wherever Jewry has appeared, it has never built anything. It has always and everywhere destroyed or torn down, sucking others dry to fill itself. From the days of the Romans to our day, Jewry in every century, in every people, was and remained a foreign body, a destroyer of real and ideal values, a denier of any upward progress, a plague for body and soul. It sneaks in through deceit and treachery, trickery and slyness, murder and assault, understanding how to establish itself.
Throughout history the poets and philosophers, the leaders of industry and science, the leading lights of art and culture, statesmen and economists whose blood was not infected by the Jews, have warned against the Jew in every century. They proclaimed openly and clearly what he is: the plague.
From Tacitus to Schopenauer, from Giordano Bruno to Mommsen and Treitscke, the intellectual heroes of every age have called the Jew the demon of decay, the ferment of decomposition, as the misfortune of the peoples or of humanity.
In the New Testament, the Jews were in Christ's words the "sons of the Devil."
Jewry is the embodiment of materialism, the epitome of sensuality, of greed, of dishonesty, of selfishness, of heartlessness, and the lust for power.
Over the centuries, Jewry has infiltrated every nation and every people, committing with crime after crime. Today it is on top, tomorrow at the bottom, without honor or a sense of honor. It has but one thing: a greedy lust for possession and power, for fame, for suppressing and enslaving the surrounding world.
The cultured peoples, both today and in the past, create and build, proving their worth as the creators and advancers of culture. Jewry was and remains only the corrupter and destroyer of culture.
Everything healthy and great is rooted only in the national. The foundation of a state and the fundamentals of a culture can only be national.
Jewry can never be great, can never create culture, for it is not a people, but rather only a corrupt mixture of inferior desert tribes with no national life or longing, with no proud and famous past.
Jewry has always lived from day to day, not from labor but amassing earthy treasures as its first goal. Even Abraham, Isaac and Jacob received this revelation upon leaving Egypt:
"I shall lead you to the land of your fathers and give you large and beautiful cities that you did not build, and houses full of things that you did not gather, and fallen trees that you did not cut, vineyards and olive groves that you did not plant, and you will eat and be satisfied (Deuteronomy 6:10ff.)
Just as the Jews conquered their "Promised" Land, so it has been with the Jews over the years down to this very day. They come as "foreigners," as "beggars," slinking and groveling, with false humility and dishonest respect. Once they have swindled their way to something, they become thieves and bloodsuckers, either openly or in secret. They turn into thieving and murderous Bolshevist hordes for their host peoples. That happens everywhere.
Jewry has shown itself to be the thief of the material possessions of the host peoples, as a destroyer of culture and as a parasite everywhere and in every way from the dim past through the present day. The double face of Judah grins through the millennia.
The Jew bewitches and exploits the gullible, the ignorant, the trusting. He reserves for himself all the advantages of Mammon and capitalism, wealth and treasures, all the joys and pleasures of life.
Yet for 3,000 years the Jew has complained about oppression and persecution, about hatred and prejudice against him. But the Jewry has gathered and swindled the world's money. The Jews are so oppressed and enslaved that around 17 million of them have gathered about 200 billion marks.
One can hardly speak and write about "poor" Jews.
The history of every age and nation proves, page by page and chapter by chapter, that Jewry always and everywhere has been a homeless racial mish-mash, a world plague. It has remained a world plague to this day and will remain a world plague for all eternity.
That is its "chosenness" from all the peoples of the earth, a "chosenness" of destructive pestilence for the world and for mankind.
Background: With astonishing speed, Nazism infiltrated every aspect of German life. This article, published only ten weeks after Hitler's takeover, shows Munich children playing a game based on the Nazi suppression of the Communist Party (KPD). In February 1933, the S.A. had taken over the KPD's Berlin headquarters, the Liebknechthaus, which the children have turned into a game. The children even establish a "concentration camp" for the captured "communists." I was led to this article by Peter Fritzche's excellent book Life and Death in Nazi Germany. Fritzsche thinks the photos were staged, although I suspect they were based on real activities, with a bit of help from the photographer (e.g., the nicely misspelled "Libknecht Haus" sign).
The source: "Das neue Spiel: S.A. räumt Liebknechthaus," Illustrierter Beobachter, 15 April 1933.
The New Game: The S.A. Cleans up the Liebknecht House
"Clear the Streets for the Brown Battalions!"
The "wounded" are carried off.
The Liebknecht House's last defenders
The Liebknecht House is captured.
A "concentration camp" is established
One is weary after hard political labors.
How often do we think of our own childhood as we watch children play! After finishing the school work — and sometimes before — it was a pleasure to head outside and let childhood fantasy run free in games like thief or cowboys and Indians. Sherlock Holmes and Nat Pinkerton were the models for our inventiveness. Buffalo Bill roused us to courageous deeds, which often ended a free-for-all. We devoured the ten-penny novels, which often led us to imitate their tricks and pranks. Karl May's thick novels did the same, bringing our imagination to a fever pitch.
Our post-war youth do not always have it as easy and pleasant as earlier generations. Particularly in big cities, the lack of room to play has particularly noticeable effects on children. The spiritual pressures of the last fourteen years always weighed heavily on children's souls, hardly allowing their natural playfulness to be expressed. And the asphalt literati thought that it was bad for children to be interested in military games. Such snobs joked about the little lad with a wooden sword and a paper helmet.
In this area, too, much has changed since 5 March [the last real election]. The national revolution also did not leave children's souls untouched. Even the youngest children sing the Horst-Wessel Song with burning enthusiasm and real devotion. The youth greet S.A. and S.S. men with raised arms and a joyous "Heil Hitler." The strong figures in brown shirts earn the respect and quiet admiration of children's hearts, joined with the longing to themselves become such a Hitler soldier.
There is a lot of noise in the courtyard of a large Munich apartment building. The boys have invented a new and lively game. Between them, they have gathered 2.40 marks to buy the necessary equipment. A "Brown House" [Nazi Party headquarters] has been built with cloth and sticks in the center of the courtyard. Inside the tent are a picture of Adolf Hitler, and a postcard with the words of the Horst-Wessel Song. The five- to twelve-year-old boys have done everything themselves. The happy owner of a drum is the leader. They practice hard, and succeed. They study the songs. Things often get lively, for example when the Karl-Liebknechthaus, made of old trash cans, is stormed. It is then searched, and the communists taken off to a concentration camp. The littlest S.A. man is so eager that he is often in the courtyard early in the morning to call his comrades together. He is thought to be very brave. His improvised brown shirt is a little tight around the neck. He can hardly breathe when the collar is buttoned. When a grown-up expressed concern, he proudly answered: "An S.A. man has to be able to put up with that!" With a thoughtful wrinkle of his brow, he got back to work.
In the evening, their mothers call them in for supper. The Sandman then slips into their quiet dreams, drumming and trumpeting, and they sing, attack, and triumph.
The youth once again has a future...