"Let all the poison that lurks in the mud hatch out!"

Muslims all over the Middle East are out for blood. They're in a rage after learning that some of their leaders have, for years, actually been trying to make peace with Israel.

The Muslim Brotherhood, literally an extension of Nazi ideology, has apparently taken control in Egypt. TMB's origins are bound up in the activities of Haj Amin al-Husseini, the "Grand Mufti" of Jerusalem. Some might be aware that this demonic man's house was recently returned to Jewish hands.  See Jews in the Home of the Mufti: Historic Justice.

At the same time that TMB was taking over Egypt, something strange happened in Yaffo, Muslims and Marxist Jews marched in the streets chanting death threats to "Jewish settlers", vowing to "liberate" Yaffo. All in the name of Democracy, of course. 

In current (2011) Newspeak, "Democracy" means what Judenrein meant in 1933. 

There were many more Islamic outbursts in the Middle East, and it's all of a bloody 1,429-year-old  piece.

The poisons in the mud are hatching out, for sure. 

The fury in the Muslim world is being reported as a reaction against tyranny. It is not. 

A far more tyrannical power is taking control, flexing its muscles and sharpening its blades for the final genocidal assault on the embodiment of evil (Jews and Israel).

And most of the world is cheering them on.

Watching the melee in Egypt, H.P. Lovecraft's descriptions of the maddened worshipers in Call of Cthulhu come to mind. One would be hard pressed to find a better description of the Koranic Jihadi perspective.

That cult would never die till the stars came right again, and the secret priests would take great Cthulhu from His tomb to revive His subjects and resume His rule of earth. The time would be easy to know, for then mankind would have become as the Great Old Ones; free and wild and beyond good and evil, with laws and morals thrown aside and all men shouting and killing and revelling in joy. 

 

To paraphrase H.P. Lovecraft: In his house at Mocka, dead Allah waits, scheming.

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ICC Elements of Crimes

https://tinyurl.com/w9ka5fj

WHEN WILL THE ICC START ENFORCING LAWS AGAINST ISLAMIC INDIVIDUALS AND ORGANIZATIONS FOR THEIR UNRELENTING TERRORISM, AGGRESSION?

Eric Hoffer on ridicule, denunciation, and irreverence

From The True Believer

It is easy to see how the faultfinding man of words, by persistent ridicule and denunciation, shakes prevailing beliefs and loyalties, and familiarizes the masses with the idea of change. 

What is not so obvious is the process by which the discrediting of existing beliefs and institutions makes possible the rise of a new fanatical faith. 

For it is a remarkable fact that the militant man of words who "sounds the established order to its source to mark its want of authority and justice"* often prepares the ground not for a society of freethinking individuals but for a corporate society that cherishes utmost unity and blind faith. 

A wide diffusion of doubt and irreverence thus leads often to unexpected results. 

The irreverence of the Renaissance was a prelude to the new fanaticism of Reformation and Counter-Reformation. 

The Frenchmen of the enlightenment who debunked the church and the crown and preached reason and tolerance released a burst of revolutionary and nationalist fanaticism which has not abated yet. 

Marx and his followers discredited religion, nationalism, and the passionate pursuit of business, and brought into being the new fanaticism of socialism, communism, Stanlinist nationalism, and the passion for world dominion.

*[Pascal]

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Equity and gender feminism

http://en.wikipedia.org/w/index.php?title=Equity_and_gender_feminism&printable=yes

Equity feminism and gender feminism are terms coined by scholar Christina Hoff Sommers in her 1992 book Who Stole Feminism?,^[1] which she uses to distinguish between what she describes as two ideologically distinct branches of modern feminism.

Sommers describes equity feminism as an ideology rooted in classical liberalism, and that aims for full civil and legal equality for women. Experimental psychologistSteven Pinker^[2] expands on Sommers to write, "Equity feminism is a moral doctrine about equal treatment that makes no commitments regarding open empirical issues in psychology or biology."

Equity feminism

Sommers contends that "Most American women subscribe philosophically to the older 'First Wave' kind of feminism whose main goal is equity, especially in politics and education".^[1] However, Sommers also argues that equity feminism is a minority position in academia, formalized feminist theory, and the organized feminist movement as a whole, who tend to embrace gender feminism.

Feminists who identify themselves with equity feminism include Jean Bethke Elshtain, Elizabeth Fox-Genovese, Noretta Koertge, Donna Laframboise, Mary Lefkowitz, Wendy McElroy, Camille Paglia, Daphne Patai, Virginia Postrel, Alice Rossi, Nadine Strossen, Joan Kennedy Taylor, Cathy Young, and evolutionary psychologist Steven Pinker.^[2]

Gender feminism

In contrast to equity feminism, Sommers coined the term "Gender feminism" to describe what she contends is a gynocentric and misandric branch of feminism. Gender feminists typically criticize contemporary gender roles and aim to eliminate them altogether.^[1] In current usage, "gender feminism" may also describe feminism which seeks to use legal means to give preference to women in such areas as domestic violence, child custody, sexual harassment, divorce proceedings, and pay equity. Psychologist Steven Pinker^[2] described three defining pillars of gender feminism:

Gender feminism is an empirical doctrine committed to three claims about human nature. The first is that the differences between men and women have nothing to do with biology but are socially constructed in their entirety. The second is that humans possess a single social motive -- power -- and that social life can be understood only in terms of how it is exercised. The third is that human interactions arise not from the motives of people dealing with each other as individuals but from the motives of groups dealing with other groups -- in this case, the male gender dominating the female gender.

Sommers argues that gender feminism characterizes most of the body of modern feminist theory, and is the prevailing ideology in academia. She argues that while the feminists she designates as gender feminists advocate preferential treatment and portraying "all women as victims", equity feminism provides a viable alternative form of feminism to those who object to elements of gender feminist ideology.

Similarly, Nathanson and Young^[3] use the term "ideological feminism" to describe a dualist school of thought rooted in Marxist theory. Marxism's concept of perpetual conflict between working-class proletariat and capitalist Bourgeoisie has been replaced with feminist theory that posits perpetual exploitation of women by men, or by a patriarchal power structure. "In short, the names have been changed but not the ideology." Additionally, Nathanson and Young contend that ideological feminism is "profoundly anti-intellectual" and furthermore that:

Directly or indirectly, many ideological feminists have repeatedly argued that women are psychologically, morally, spiritually, intellectually and biologically superior to men. This was more explicitly expressed in the late nineteenth century and early twentieth than it was gain in the 1980s. That mentality is now pervasive -- not only in academic circles but in popular culture as well, where it will no doubt endure far longer.

Sommers claims Wellesley, Mount Holyoke, Smith, Mills and the University of Minnesota are "extreme" examples of U.S. colleges where gender feminists exert a major influence on curricula.^[4]

See also

• Gender equality
• Individualist feminism
• Liberal feminism
• Postmodern feminism

References

1. ^ ^a b c Hoff Sommers, Christina, Who Stole Feminism? How Women Have Betrayed Women (Touchstone/Simon & Schuster, 1995), p. 22
2. ^ ^a b c Pinker, Steven, Blank Slate: The Modern Denial of Human Nature (Viking, 2002), ISBN 9780670031511
3. ^ Nathanson, Paul and Kathleen Young. 2001. Spreading misandry: the teaching of contempt for men in popular culture. McGill-Queen's Press, ISBN 0773522727.
4. ^ Sommers, Christina Hoff (1994). Who Stole Feminism?. Simon & Schuster (Touchstone). p. 91. ISBN 0-684-80156-6.

External links

• This Is What A Feminist Looks Like?

Retrieved from "http://en.wikipedia.org/wiki/Equity_and_gender_feminism"

Categories: Feminist theory | Women's rights | Feminism and history

• This page was last modified on 1 November 2010 at 16:30.
  
• Text is available under the Creative Commons Attribution-ShareAlike License; additi

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Napoleon Bonaparte's call for Jews to establish sovereign state in Palestine - April 20, 1799

http://www.mideastweb.org/napoleon1799.htm

Introduction

In 1799, the French armies under Napoleon were camped outside of Acre. Napoleon issued a letter offering Palestine as a homeland to the Jews under French protection. The project was stillborn because Napoleon was defeated and was forced to withdraw from the Near East. The letter is remarkable because it marks the coming of age of enlightenment philosophy, making it respectable at last to integrate Jews as equal citizens in Europe and because it marked the beginning of nineteenth century projects for Jewish autonomy in Palestine under a colonial protectorate. After the defeat of Napoleon, it was largely the British who carried forward these projects, which have in hindsight been given the somewhat misleading name of "British Zionism."

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Notice - Copyright

This introduction is Copyright 2003 by MidEastWeb http://www.mideastweb.org and the author. Please tell your friends about MidEastWeb and link to this page. Please do not copy this page to your Web site. You may print this page out for classroom use provided that this notice is appended, and you may cite this material in the usual way. Other uses by permission only.

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Letter to the Jewish Nation from the French Commander-in-Chief Buonaparte
(translated from the Original, 1799)

General Headquarters, Jerusalem 1st Floreal, April 20th, 1799, 
in the year of 7 of the French Republic

BUONAPARTE, COMMANDER-IN-CHIEF OF THE ARMIES OF THE FRENCH REPUBLIC
IN AFRICA AND ASIA, TO THE RIGHTFUL HEIRS OF PALESTINE.
 

Israelites, unique nation, whom, in thousands of years, lust of conquest and tyranny have been able to be deprived of their ancestral lands, but not of name and national existence !

Attentive and impartial observers of the destinies of nations, even though not endowed with the gifts of seers like Isaiah and Joel, have long since also felt what these, with beautiful and uplifting faith, have foretold when they saw the approaching destruction of their kingdom and fatherland: And the ransomed of the Lord shall return, and come to Zion with songs and everlasting joy upon their heads; they shall obtain joy and gladness and sorrow and sighing shall flee away. (Isaiah 35,10)

Arise then, with gladness, ye exiled ! A war unexampled In the annals of history, waged in self-defense by a nation whose hereditary lands were regarded by its enemies as plunder to be divided, arbitrarily and at their convenience, by a stroke of the pen of Cabinets, avenges its own shame and the shame of the remotest nations, long forgotten under the yoke of slavery, and also, the almost two-thousand-year-old ignominy put upon you; and, while time and circumstances would seem to be least favourable to a restatement of your claims or even to their expression ,and indeed to be compelling their complet abandonment, it offers to you at this very time, and contrary to all expectations, Israel's patrimony !

The young army with which Providence has sent me hither, let by justice and accompanied by victory, has made Jerusalem my head-quarters and will, within a few days, transfer them to Damascus, a proximity which is no longer terrifying to David's city.

Rightful heirs of Palestine !

The great nation which does not trade in men and countries as did those which sold your ancestors unto all people (Joel,4,6) herewith calls on you not indeed to conquer your patrimony ;nay, only to take over that which has been conquered and, with that nation's warranty and support, to remain master of it to maintain it against all comers.

Arise ! Show that the former overwhelming might of your oppressors has but repressed the courage of the descendants of those heroes who alliance of brothers would have done honour even to Sparta and Rome (Maccabees 12, 15) but that the two thousand years of treatment as slaves have not succeeded in stifling it.

Hasten !, Now is the moment, which may not return for thousands of years, to claim the restoration of civic rights among the population of the universe which had been shamefully withheld from you for thousands of years, your political existence as a nation among the nations, and the unlimited natural right to worship Jehovah in accordance with your faith, publicly and most probably forever (JoeI 4,20).

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